A festival of longevity.

The Sweat Jizo was caught in the net of the fisherman Sozaemon, and the festival is based on the legend that he sweats white for auspicious events and black sweat for bad events.
It is held to pray for safety at sea, satisfaction with a big catch, safety at home, prosperity in the family business, and traffic safety.

Guests will be treated to matcha tea made with famous water and Sawamochi cakes under the Oshimazakura cherry tree, which is designated as a natural monument by the city and blooms at Japan's first coffee shop, ``Ieten-no-Chaya Ruins.''

A diver diver wearing a white Isogi presents abalone and turban shells in a bamboo basket to Ise Grand Shrine.
We pray for a big catch, maritime safety, and the prosperity of our citizens.

Residents who lived in the Uzumigata area had great aspirations and built Ichiu, named the temple Amaterasu-zan Enjo-ji Temple, and in the first year of the Ten'ei era, prayed to Tenma Daijizai Tenjin as the main deity to calm the temple grounds. is said to have started.
There was a time when he was popular as a god of matchmaking, as he was said to always listen to your requests.
Also, during wartime, it was customary for soldiers who went to war to visit the shrine to pray for victory.
Even now, it is said that ``Mr. Ishigami will always make one wish come true in your life,'' and is blessed with landscapes of spring, summer, fall, and winter, and is blessed with spring festivals (4/8), autumn festivals (10/8), and first prayers ( New Year) is being held.

There will be plenty of events, including abalone tasting.

A flower festival celebrating the birth of Buddha. Inside the shrine grounds, visitors made wishes by pouring ``amacha'' over the Buddha's birth Buddha, which was decorated with seasonal flowers.
On both sides of the stone pavement that connects Shima Kokubunji's main gate and main hall, there are nostalgic open-air stalls selling goldfish scoops and cotton candy.

This festival heralds the arrival of early summer in Ise-Shima, and is held to express gratitude for seafood such as Ise lobsters and to pray for a bountiful catch.After the ceremony, the "Jacoppe Dance" is performed to a light rhythm. A contest will be held, and in the evening there will be a ``Dochu Jakoppe Odori'' with the participation of over 1,000 dancers, followed by an all-out dance with audience participation, including the ``Ise Shrimp Mikoshi'' at the climax. . Additionally, at the end of the festival, fireworks are set off to the tune of ``Nazakuhayashi.''

In June, many beautiful hydrangea flowers bloom all around the temple, creating a very picturesque atmosphere.
On the day of the festival, various events such as concerts and souvenir sales are held, and it is crowded with many people.

“Isobe no Okanda” is an event that represents Shima City and has been designated as a national important intangible folk cultural property.
Prior to the actual performance on June 6th, the Onarashishiki ceremony is held on June 24nd every year, where officials in costumes practice as if it were for the actual performance.

Along with Katori Shrine in Chiba Prefecture and Sumiyoshi Taisha Shrine in Osaka, it is counted as one of Japan's three major rice planting festivals, is designated as a national intangible folk cultural property, and is locally called ``Omita''.
Each year, the volunteers take turns in serving each district, and all the volunteers visit Iza-gu Shrine, receive purification, and then head to Ota.
A thick green bamboo tree, about 11 meters long, is tied to a stake in the ridge on the west side of the rice field, and a large fan (Gombauchiwa) is attached to the tip of the bamboo.
Six Tachitos and six Saotomes descended to Ota, held hands, walked around Naeba for three and a half laps, and began collecting seedlings. Once the seedlings have been harvested, the tachito untie the green bamboo from the stake and fan it three times to knock it down toward the center of the rice field.Then young men from nearby fishing villages dress up in their lower belts and compete for the bamboo.
There is a belief that people take the bamboo home as a talisman to pray to the spirits of ships, to be satisfied with a big catch, and to be safe at sea.
Once the bamboo harvesting is finished, rice planting begins to the sound of flutes and drums.
At the end, the rice planting ceremony ends with a dance called ``Odori-komi'' as the dance moves back to Iza-gu Shrine and the child performs the ceremony.

A unique festival that boasts a tradition of over 780 years.
This festival celebrates the annual return of Ichikishima Hime, the goddess who protects the safety of the sea, from Yakumo Shrine in Wagu to the shrine on Oshima.
This is a strange festival in which fishermen and divers offer fish and shellfish caught at nearby fishing grounds before the shrine, praying for safety at sea and a bountiful catch, and then return to Wagu fishing port and mingle with the divers and fishermen in the bay, having a tide-throwing battle from the boat.
There is a belief that if you catch this tide, your family will be safe and in good health that year.

A ritual is held at Nakanohama in Fuseda to pray for safety at sea and good catches, and fishermen and ama divers head to the small island to pray.
In the afternoon, the mikoshi is paraded through the town of Fuseda.

``Residents of Funakoshi who went to Korea as soldiers and sailors during the Bunroku War returned to their village, visited the shrine, and held a victory banquet on the shrine grounds,'' according to the 1991 Daio Town Cultural Properties Survey. It is written in the ``Annual Events of Daio Town'' compiled by the committee, and is said to have its origin from something that overlaps with the historical story mentioned above.
Funakoshi Taiko drums are dedicated to pray for safety in the town, a good harvest, a large catch of fish, and prosperous business.

It is said that in ancient times it was performed to avert disasters by applying Susano-no-mikoto to Kozutenno (*).
A mikoshi is carried to Yaegaki Shrine, where Mikoto is enshrined, and a ritual is performed.
After the ``Shinsen-no-gi'' where the object of worship is transferred to a mikoshi, the mikoshi is paraded around the island to exorcise evil spirits, and on the sea, fireworks illuminate the night sky to liven up the festival.
In addition, a grand festival is held every seven years in which a boat with a place to enshrine the mikoshi goes around the island.
<*Originally the guardian deity of Gion Shoja in India. In Japan, he is enshrined at Yasaka Shrine in Gion, Kyoto, etc., as a god that protects against pestilence.

Sugekasa, a large Zasara dressed in black and a small Zasara wearing a beautiful flower hat played five types of dances in the order of ``Uchikomi'', ``Ayaori'', ``Nagahyoshi'', ``Kokiriko'', and ``Fukiodori'' while playing Sasara made of bamboo. Let's dance.
Prefecturally designated cultural property (designated March 13, 1995)

Umbrellas with the deceased's posthumous and common names written on them rotate around a drum and bell. An event held in memory of the deceased that preserves the form that has been passed down in Shima since ancient times.

This festival originates from a legend that the villagers made a straw sandal the size of a tatami mat and showed it to the giant Dandarabocchi, who was destroying the village, to scare him away.
Two days before the festival, a large waraji one foot, 1.2 meters long and XNUMX meters wide, is made.
On that day, a messenger receives the waraji and carries it to the worship hall of Nakiri Shrine.
After the priest cleanses it, five young children dance three times in front of the waraji in simple gestures, being controlled by young attendants.
When the dance is finished, a cotton rope tied to the end of the waraji is held and pulled from west to east.
After being pulled at the shrine, the straw sandals are moved to Suba Beach, where they are sung by old women who sing congratulatory songs, and are pushed offshore to pray for safety at sea and a big catch.
There will also be mikoshi and dancers on the way, and a fireworks display will be held at night.
It has been designated as a prefectural intangible cultural property.

Puppet theater is a traditional performing art that has been handed down for over 400 years and is a nationally designated Important Intangible Folk Cultural Property (designated on January XNUMX, XNUMX).
It is performed on a stage within the grounds of Anori Shrine, and is characterized by its simple, bold, and rustic expression of emotions, anger, sadness, and happiness.

The first fried Ise lobsters are dedicated to Ise Grand Shrine.

He is known as Ishigami-san, who makes once-in-a-lifetime wishes come true, and prayers and memorial services are held here.

It is held at the Yakushi-do Hall of Chofukuji Temple in Hamajima-cho, where the Yakushi Nyorai, said to have been created by Prince Shotoku, is enshrined. The town is crowded with events such as chaito goma and fire-watari to pray for the safety of the town and a bountiful catch.

It was established in 1995 to pray for a bountiful year, big catches, and safety, and for continued prosperity.
It's crowded with people dancing.

This festival is held to express gratitude for a bountiful harvest, a big catch, and the bounty of the mountains and sea.
It's a lively event that celebrates the autumn harvest, and people get excited as they share the joy.
The sound of drums resounds throughout the decorated town, bringing the town to life, and the children's mikoshi in happy costumes spread out in a circle of joy as they shout bravely. In addition, a boat float carried by the Youth Group will be carried out into the town.

Dawn came to the Kashiwajima area when trains started running between Toba and Kashijima with the opening of the Shima Electric Railway.
Wishing for the prosperity of this Kashiwajima area, and believing that it is important to enshrine the shrine that serves as a stronghold for the hearts of the residents, the current location was chosen as the most suitable as a sacred precinct, and a branch of Toba Konpiragu Shrine was enshrined as the guardian deity of Kashijima. did.

This event is held at Kashijima Island in Ago Bay, the hometown of pearls, to pray for the memorial service for Akoya oysters, which end their lives with the birth of pearls, and for the promotion of the pearl farming industry. After a memorial service at the memorial tower in Maruyama Park overlooking Kashishima Port, mother-of-pearl oysters and pearl beads will be released into Kashishima Port.

Enshrinement at Ise Shrine Bekku/Iza Shrine. The Choken Festival is solemnly held on October 10th every year to pray for a good harvest for the year. An event where seafood and mountain delicacies are offered to Iza-gu Shrine. We offer our sincere thanks to God for his blessings.

The construction of Japan's first Western-style lighthouse began in Kannonzaki, Yokosuka City, Kanagawa Prefecture, and the date was established on November 1868, 11, the lighthouse groundbreaking ceremony, to commemorate the start of lighthouse operations. It was done.
On the day of the event, the lighthouse was open to the public for free, and there were fishermen's sushi and turban shell roasting, among other activities (18).

This festival is held to express gratitude for this year's bountiful harvest by hanging Inari (Inari) on the ``Inenari''.

The area around the precincts is bustling with chrysanthemum exhibitions, stalls, and events.

On the night of New Year's Eve, the Naonori boatman and about 20 children from each group visit each house, and from around midnight on New Year's Day, after the Naonori event, in which each family goes around reciting a congratulatory message, it is said that all disasters will be brought to the town. In order to prevent people from invading the area, the boatmen made large shimenawa ropes along two roads, one for Deguchiyama no Kami in Tenma and the other for Deguchiyama Kami in Naga town, and strung these on the road. It is a sacred sword called Tenma, and it is a ritual to cut it with a folding fan.
After cutting, the straw pine is set on fire, and the straw that is piled up at Osatohama is set on fire.
Fishermen raise this fire with their fishing rods and pray for a big catch while saying ``Momase Momase.''
The higher the fire rises, the richer the catch, and the more happy they are.
It is also said that the direction of the smoke can be used to predict the wind conditions for the year.

A large bonfire is lit in the precincts and the shrine is crowded with people praying for New Year's Eve. Sacred sake and amazake will also be served by the Izamiya Hosankai.

By evening, pile up green onions on Onohama Beach, visit Inari Shrine, and then catch the fire from the lanterns on a Japanese pine, transfer it to the green onions, and burn it.The way the fire rises predicts a good year of fishing.
The higher the sparks rise and the more vigorously they burn, the more happy they are that they have had a big catch.
A prayer event for fishermen that has been passed down since ancient times.